Our domestic political debate over the Israeli-Palestinian conflict focuses entirely on the morality and the justice of Israel's retaliation, without any consideration of our own interests in this conflict. Indeed, the debaters seem incapable of comprehending that we could have any interests that diverged from Israel's. Israel is entitled to defend itself, people say, and we must support whatever actions Israel deems necessary. This baffles me.
After all, we're hardly a neutral observer. Those are American bombs Israelis are dropping from American planes, and those are American vetoes that keep the UN from ordering a ceasefire. Anyone in the world who is outraged by Israel's actions is outraged against us -- and that connection to us is entirely justified. We are paying a very real price for Israel's actions, and we ought to be asking what it is we're buying. But no one does.
Our affinity to Israel is blinding us to our own interests and warping our policies. This perfectly illustrates the wisdom of George Washington's warning in his 1796
Farewell Address:
[N]othing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence, frequent collisions, obstinate, envenomed, and bloody contests. The nation, prompted by ill-will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations, has been the victim.
So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.
Nations have no permanent friends and no permanent enemies. They have only permanent interests. Insofar as Israel is concerned, we've completely lost sight of this. Israel is indeed our ally, but that doesn't mean that the Israeli tail should wag the American dog.
The distortion of our own perspective is perhaps best exemplified by the reaction of the Weekly Standard's Michael Goldfarb to
this report:
An Israeli warplane dropped a 2,000-pound bomb on the home of one of Hamas' top five decision-makers Thursday, instantly killing him and 18 others, while the Israeli army said troops massed on the Gaza border were ready for any order to invade. The airstrike on Nizar Rayan was the first that succeeded in killing a member of Hamas' highest echelon since Israel began its offensive Saturday. The 49-year-old professor of Islamic law was known for personally participating in clashes with Israeli forces and for sending one of his sons on a 2001 suicide mission that killed two Israelis....
Eighteen other people, including all four of Rayan's wives and nine of his 12 children, also were killed, Palestinian health officials said. A man cradled the burned, limp body of a child he pulled from the rubble.
Instead of lamenting the innocent lives lost or pondering whether this "collateral damage" was appropriate, Goldfarb saw a silver lining:
The fight against Islamic radicals always seems to come around to whether or not they can, in fact, be deterred, because it's not clear that they are rational, at least not like us. But to wipe out a man's entire family, it's hard to imagine that doesn't give his colleagues at least a moment's pause. Perhaps it will make the leadership of Hamas rethink the wisdom of sparking an open confrontation with Israel under the current conditions.
From Goldfarb's perspective, the deaths of innocent women and children wasn't a bug, it was a feature. Perhaps other radicals will be deterred if they know we'll kill their families.
Glenn Greenwald calls this what it is:
There are few concepts more elastic and subject to exploitation than "Terrorism," the all-purpose justifying and fear-mongering term. But if it means anything, it means exactly the mindset which Goldfarb is expressing: slaughtering innocent civilians in order to "send a message," to "deter" political actors by making them fear that continuing on the same course will result in the deaths of civilians and -- best of all, from the Terrorist's perspective -- even their own children and other family members.
To the Terrorist, by definition, that innocent civilians and even children are killed isn't a regrettable cost of taking military action. It's not a cost at all. It's a benefit. It has strategic value. Goldfarb explicitly says this: "to wipe out a man's entire family, it's hard to imagine that doesn't give his colleagues at least a moment's pause."
That, of course, is the very same logic that leads Hamas to send suicide bombers to slaughter Israeli teenagers in pizza parlors and on buses and to shoot rockets into their homes. It's the logic that leads Al Qaeda to fly civilian-filled airplanes into civilian-filled office buildings. And it's the logic that leads infinitely weak and deranged people like Goldfarb and Peretz to find value in the killing of innocent Palestinians, including -- one might say, at least in Goldfarb's case: especially -- children.
To bring this back around to where I started, Greenwald quotes George Orwell, whose views on nationalism echo Washington's admonitions:
All nationalists have the power of not seeing resemblances between similar sets of facts. A British Tory will defend self-determination in Europe and oppose it in India with no feeling of inconsistency. Actions are held to be good or bad, not on their own merits, but according to who does them, and there is almost no kind of outrage — torture, the use of hostages, forced labour, mass deportations, imprisonment without trial, forgery, assassination, the bombing of civilians — which does not change its moral colour when it is committed by ‘our’ side ... The nationalist not only does not disapprove of atrocities committed by his own side, but he has a remarkable capacity for not even hearing about them.
Goldfarb doesn't represent all or even most of those who unquestioningly support whatever actions Israel deems necessary in its self defense. One can reluctantly conclude that civilian casualties are a necessary evil without cheerleading for them as Goldfarb does. But Goldfarb perfectly exemplifies the consequences of our infatuation with Israel. We wouldn't remotely condone Israel's massive retaliation if it were being undertaken by anyone else. (Or, perhaps, in a darker vein, we wouldn't condone it if it were directed against anyone other than angry brown people.) We see only the justice of Israel's grievances, and we empathize only with the Israeli victims of Hamas's attacks. As Greenwald puts it:
More to the point: for those who insist that others put themselves in the position of a resident of Sderot -- as though that will, by itself, prove the justifiability of the Israeli attack -- the idea literally never occurs to them that they ought to imagine what it's like to live under foreign occupation for 4 decades (and, despite the 2005 "withdrawal from Gaza," Israel continues to occupy and expand its settlements on Palestinian land and to control and severely restrict many key aspects of Gazan life). No thought is given to what it is like, what emotions it generates, what horrible acts start to appear justifiable, when you have a hostile foreign army control your borders and airspace and internal affairs for 40 years, one which builds walls around you, imposes the most intensely humiliating conditions on your daily life, blockades your land so that you're barred from exiting and prevented from accessing basic nutrition and medical needs for your children to the point where a substantial portion of the underage population suffers from stunted growth.
When it comes to Israel, we're unbalanced and irrational. This is harmful both to Israel and to ourselves.